The fatigue of the precarious nurse who performs 24-hour shifts is clear and understandable. Also, as could not be otherwise, the depletion of the exploited kelly that successively cleans hotel rooms. The autonomous rider unit which is forced to pedal for half a day is, of course, indisputable. But what if we spent the whole day sitting, for example in front of the computer, in an office, after the day and going back to bed, but getting out of bed, unwillingly, with who lives with nothing? Do you think you don't do anything to get tired and tired? The narrative woman of Chantal Akerman says: “I’m an exhausted person,” and it’s not a nurse, or kelly, or rider. He's just one more tired person in life.
Fatigue has always been among us, okay, it's something that's at the center of the human being. In fact, it would be one of the limitations of the human being, such as disease, old age, death. But the perception of tiredness has not been the same at all times. If fatigue was recently associated with physical work, in recent times there has been an excessive increase of another tiredness, quieter, more invisible. It has spread from work to home, from leisure to everyday behaviors, evidencing our weaknesses, vulnerability. To become a way of being in the world. The time we live in is characterised by enormous fatigue. Deficiencies, obstacles, failures, we've never been as motivating as we are today to be tired. Georges Vigarello: tiredness, the possibility of choosing, or the dream of being able to choose, rises to the same extent that the autonomy of man has been growing, exhausts us; a little contradicts the contradictions between another Georges, Perec, the pair of the novel Things, what they would like to live and how everyday they live. Being one wears us. Let us be clear: we are hardly aware of it. But we have to learn to live with him. Negotiating with our borders. In short, accepting fatigue.
Bidali zure iritzi artikuluak iritzia@argia.eus helbide elektronikora
ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
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