In the cornice that collapses year after year, we overcome with cress. On the beaches we were worried about finding a place where the curtain would spread, circling in the corrals until the skin would ruin in the water. We had to bring down the distant bones, the mountains and the places where nausea is disputed; a few years ago, in a summer they had snowprints and ice, and today we boast about the naked mountains that are calcined to the sun. There, where the prairies were large and green, they are dry and yellow fields so far away from what now looks like sight. The maize fields of Anartea, Landes and Biarnoa remained fresh, irrigated, as in the dove and the neighborhoods began to build pizine, obtaining permission, although they lived two kilometers from the beach. Instead of thinking with sand, we'd rather burn a cigarette at sunset than go to the driver of the compost. We spent a few days spending money, doing it further away from the periphery of its Xilo, without worrying about the situation of the precarious workers of our service, and renting a flat without ruining if someone was missing. We spent the summer like everyone, the dark glasses from dawn to dusk, in peace and in bloom.

That's also a problem, because we live unchanged, no emergency, no imports the next day, as if life was assured forever, as if we weren't on the threshold of the future. Why don't we change that much? Why do we do things as always, like everyone, as if there was no urgency? However, 80 per cent of the population believes they share environmental concerns.

The emergency does not deny it, but it hardly varies. And I think we still don't have enough fear, which is that we don't have a proposal to change racism, and we don't have a proposal for it. We are still similar because no serious quotes or proposals are made. In the information sessions that have been held to us, as well as in all the fictions and times that are proposed to us, there are catastrophic images, a whole fire and famine, everything is the rule, and as a colophon of them we only talk about the destruction of society. On the contrary, we see few positive quotes and little pedagogy for change.

Following the Squid Game series, the sales of simple shoes were skipped and the uglier sporty suit became fashionable. When Brad Pitt drinks coffee (produced in contaminating capsules), it increases brand sales and coffee consumption by up to 20% with one year. What if a series or advertising of this kind referred to a new life model? If the use of composting appeared in video games or water reuse systems would become mainstream on Netflix? What impact would Tom Cruise have on the elimination of government and lobby plans in the fight against mega-business? Would it not be more beneficial to present a country that has taken the transition seriously than the emergence of dire scenarios? Should the French Government not include these voices more than criminalising environmental and new life models?

The challenges and alerts that are already yesterday are always neglected by tomorrow. So how will you know what model you should develop, if you are shown that we are against the wall, that those who stand up are criminals and that the quality of life is marked by the consumption index?